"We do not want to lose our fatherland like you have" The Parasites Devour Mother Russia

At the end of the 10th century, in the time when Prince Vladimir I. Svyatoslavich was choosing a new faith for the Russians, there were not a few Jews in Kiev, and among them were found educated men who suggested taking on the Jewish faith. The choice fell out otherwise than it had 250 hears earlier in the Khazar Kingdom. The Russian historian Karamsin relates it like this: “After he (Vladimir) had listened to the Jews, he asked where their homeland was. ‘In Jerusalem,’ answered the delegates, ‘but God has chastised us in his anger and sent us into a foreign land.’ ‘And you, whom God has punished, dare to teach others?’ said Vladimir. ‘We do not want to lose our fatherland like you have.’”

In 1113 A.D., Vladimir Monomakh, out of qualms of conscience, even after the death of Sviatopluk, hesitated to ascend the Kiev throne prior to one of the Svyatoslaviches, and exploiting the anarchy, rioters plundered the house of the regimental commander Putiata and all Jews that had stood under the special protection of the greedy Sviatopluk in the capital city. One reason for the Kiev revolt was apparently the usury of the Jews. Exploiting the shortage of money of the time, they enslaved the debtors with exorbitant interest. (For example there are indications in the statute of Vladimir Monomakh that Kiev money-lenders received interest up to 50 percent per annum

According to Kramsin it began thus: the Jew Zechariah, who in 1470 had arrived in Novgorod from Kiev, figured out how to lead astray two spirituals, Dionis and Aleksei; he assured them that only the Law of Moses was divine; the history of the Redeemer was invented; the Messiah was not yet born; one should not pray to icons, etc. Thus began the Judaizing heresy.

The renowned Russian historian Sergey Solovyov (1820–79) expands on this, that Zechariah accomplished it “with the aid of five accomplices, who also were Jewish,” and that this heresy “obviously was a mixture of Judaism and Christian rationalism that denied the mystery of the holy Trinity and the divinity of Jesus Christ. The Orthodox Priest Aleksei called himself Abraham, his wife he called Sarah and along with Dionis corrupted many spirituals and laymen. But it is hard to understand how Zechariah was able so easily to increase the number of his Novgorod pupils, since his wisdom consisted entirely and only in the rejection of Christianity and the glorification of Judaism. Probably, Zechariah seduced the Russians with the Jewish cabbala, a teaching that captured curious ignoramuses and in the 15th century was well-known, when many educated men sought in it the solution to all important riddles of the human spirit. The cabbalists extolled themselves …, they were able… to discern all secrets of nature, explain dreams, prophecy the future, and conjure spirits.”

When in 1550 the Polish King Sigismund August desired to permit them free entry into Russia, this was denied by Ivan with these words: “We absolutely do not permit the entry of the Jew into my lands, because we do not wish to see evil in our lands, but rather may God grant that the people in my land may have rest from that irritation. And you, our brother, should not write us on account of the Jews again,” for they had “alienated the Russians from Christianity, brought poisonous plants into our lands and done much evil to our lands."

“several landlords that lease the traffic in spirits in their villages to the Jews, sign stipulations that the peasants may only buy their necessities from these leasers [at triple price]; likewise the peasants may not sell their product to anyone except the Jewish lease holder, cheaper than the market price.”

Schnapps was distilled by the landlords, the landed nobility [Szlachta] of the region, the priests, monks, and Jews. Of the almost million Jews, two to three thousand lived in the villages and lived mainly from the liquor traffic. The peasants, “after bringing in the harvest, are sweaty and careless in what they spend; they drink, eat, enjoy themselves, pay the Jews for their old debts and then, whatever they ask for drinks. For this reason the shortage is already manifest by winter… In every settlement there is at least one, and in several settlements quite a few taverns built by the landlords, where for their advantage and that of the Jewish lease-holders, liquor is sold day and night… There the Jews trick them out of not only the life-sustaining grain, but that which is sown in the field, field implements, household items, health and even their life.” And all that is sharpened by the mores of the koleda “… Jews travel especially during the harvest in autumn through the villages, and after they have made the farmer along with his whole family drunk, drive them into debt and take from them every last thing needed to survive…. In that they box the drunkard’s ears and plunder him, the villager is plunged into the deepest misery.”